`the Passion` By John Milton And `gentilesse` By Geoffrey Chaucer.

Geoffrey Chaucer s poetry Gentilesse and John Milton s fragment The Passion both(prenominal) tattle of noble and highinnate(p) soulfulnesss . The poetrys speak of rightfulnesss and qualities that these persons possess and the methods by which they divulge these . Chaucer s sour is prescriptive of the kinds of behaviors to be expected in magnanimousness and Milton s poem is descriptive in its expression of standardized virtues possess by christ . However , the two poems dissent in their moods , Milton s mark outence more expressive of sentimentality . Whereas Milton uses more figures of oral chat and makes associations between the emotional content of his poem and its setting Chaucer s makes unserviceable reference to outer ( somatogenic ) objects . Therefore though the poems are interchangeable as far as they d escribe the virtues of men they disagree in the mood , tone , and languageBoth the poems direct the attention of the re tranceer toward attributes that exist within the hearts of saturated men . Milton points chiefly toward the self-sacrificial nature of Christ , declaring him a most perfect mill machinery who takes on the burdens too difficult for a mere army personnel to bear (II .13-14 . He (Christ ) fills the elevated office of church part and priest and displays all the nobility that befits such a incline . This is comparable with(predicate) to Chaucer s of the founder of gentilesse , whose beau ideal is seen in his truth , gravity , worship (Chaucer , II . 9 . He is a fan of care and despiser of sloth , as proves the Christ in Milton s poem who comes raft to earth on strict business to deem his heart for world and to returnChaucer goes further to write of his ideal Gentilesse that this head start stok was globe of rightwisnesse (II .8 . This gives the idea that the basis of this person s persona! lity is perfection itself . such a person cannot be seen as be born in sin as is the idea of man effrontery by the Christian Bible .

Therefore , this person exposit by Chaucer might be taken as being comparable to the heavenly creature of Milton s poem - Christ , who knew no sin but was righteousness himself Milton uses such a view of Christ as the basis of his reference to the impractical merriment that attends the heavenly Infant s birth (I . 1 3 . what is more , Chaucer s man of virtue points toward an ideal , and Milton s Christ is the precedent toward which the buyback won by his death is said to interpret Adamic man . The two poems are thitherfore similar in their of a flawless nature as the foundation upon which virtue is laidThough the extent to which Chaucer refers to the natural word is limited (while Milton s is extended , there does exist a similarity in their s of the physical attributes of the virtuous person . The similarity is in the paradox both poets specify , as they consider the virtue of the man to be irrespective of his dress . Chaucer s poem contains the refrain Al were he mitre joint , crown , or diadem (lines 7 14...If you want to confirm a full essay, order it on our website: OrderCustomPaper.com

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