.

Friday, March 1, 2019

Global Issues in Crime and Justice: The War and Genocide in Darfur

Global Issues in horror and arbiter The war and racial extermination in Darfur (Sudan) (2003-2010) The interlocking in Darfur offici entirelyy started in February of 2003 when a wax radical launched an attack on Golo. This come up group refers to themselves as Sudan Liberation Army (SLA). Not long after, other Darfur maverick group arose, identifying itself as the Justice and Equality Movement (JEM). The uprisings from the rebel groups, however, did not draw straightaway re act asion from the Sudanese G everywherenment. The turning brain for the conflict which led to a war was the raid on al Fashir air base by both the Sudan Liberation Army and Justice and Equality Movement.According to Daly, 2010, military planes and helicopter gunships were demeaned, vehicles and weapons were seized, soldiers were killed and the base commander was captured. The SLA and JEM continued their attacks in Tine, Kutum and Mellit in May 2003. After the attack, the Sudanese giving medication carr ied step up a counter-insurgency campaign by coordinating a special task push up , composed of Arab militia men named Janjaweed. The Janjaweed militia was backed by political science troops. Their task was to attack the Afri merchantmans in Darfur and destroy their villages.The bombing of villages, rape and fate killing became the means to destroy the Africans in Darfur. Those who survived were displaced from their homes and moved into displacement camps in Sudan. However, service provided to the African survivors were minimal, the humanitarian aid workers were aggressively pressured and it was difficult to shoot down food and medicine supply into the camps. According to Hagan and Rymond-Richmond in 2009, more than 200, 000 displaced persons were pushed all(a) over the border into refugee camps in Chad. On the other incline, the amount of deaths in Darfur varied.In boil down of 2004, World Health Organization (WHO) enumerated 70,000 deaths in spite of appearance seven mont hs since the beginning of the war. However, this estimate is likely to only involve people who died in and around camps. On the other hand, the State Departments Atrocities Document Survey (ADS) provided selective information on people who died in the attack unless does not acknowledge people who died in the camps. To obtain a more accurate picture, Hagan and McCarty (2009) unite the WHO and ADS data. The result is at least 200, 000 people had died in Darfur and the amount could beget reached to 400, 000. in that location were many parties involved in the war and genocide in Darfur but at that place were definitely only two sides. The first side is the rebel groups, they are Sudan Liberation Army and Justice and Equality Movement. The other side of the conflict is the Janjaweed and the political sympathies of Sudan and its troops. The Sudan Liberation Army (SLA) was first organise in 2002 by an alliance of fur and Zaghawa with Abdel Wahid as its first chairman and Abdalla Abak er as its chief of staff. The SLA consisted of Zaghawa and Fur but their relation was sour.The inexperience leadership, disorganized infrastructure and tension and conflict within the SLA only do matters worse. By mid-2003, there were no longer communications make betwen the Zaghawa and the Fur resulting to division of the faeces into two groups. After the death of Abdalla Abaker, Minnawi announced himself as the secretary general. There were then two f implements of SLA the SLA under Abdel Wahid and the SLA under Minnawi. The second group that entered the conflict in Darfur in 2003 was the Justice and Equality Movement (JEM). Its origin can be traced back to the mid-1990s.Having been marginalized, the Darfurians felt disappointed towards Islamist leaders in Sudan. The group consisted of mainly rebellious members of National Islamic Front in 1989. The JEM was formed in 2001 with Khalil Ibrahim as the leader holding the position of the chairman of the JEM. In response to the rebe llion, the Sudanese government created a military force named Janjaweed which consisted of both Arab and Non-Arab groups. The Janjaweed became a state security organs and the administrative system in Darfur became military command.They implemented a strategy where attacks would be made on African civilian in their towns and villages. Not only that, the Janjaweed was foxn up a license to kill which allows them to kill and torture whoever they want with no limits imposed. The role of Sudanese government and its army would be to provide assistance to Janjaweed. This accommodate from air support to cleaning up the crime scenes in Darfur. Despite the obvious proofs that genocide had taken place, the Sudanese government claimed that what happened was scarce a counter-insurgency tactic to stop the rebellion and the blame was placed on the rebel groups.The rebel groups shared neither the same(p) motivation nor the same goal. However, both SLA and JEM aimed to wont gird rebellion as me ans to succeed their goals. For the SLA, the 1991 rebellion in Darfur convinced them to make changes in Darfur through armed rebellion. They were then motivated by the ideology of the New Sudan and so were headstrong to make the New Sudan as their goal. It was a concept suggested by Sudan messs Liberation Army. It demanded a secular, democratic and decentralized government as well as equality in power and wealth.In job, the JEM was motivated by a document that was created in May 2000, The vague Book unstableness of Power and Wealth in Sudan which gave a clear analysis of the underdevelopment of Darfur and the governments lack of concern. The groups goals were to call for radical radical reform, regional empowerment and social democaracy excluding separation of state and religion. In contrast to SLA, their focus was on Sudan as a whole rather than solely on Darfur. The motivation behind the creation of Janjaweed by the Sudanese government was difficult to establish.The Sudane se government had repeatedly argued that its destructive behavior and barbarian attacks on civilians were merely counter-insurgency tactics. However, it is believed that racial intent is used as actuate performer behind the destruction of African groups in Darfur . Daly in 2010 describe that the goals of the Sudanese government as well as its troops and Janjaweed were to destroy settlements and property, evacuation of the land by killing the men, women and children or stigmatizing the women by raping them, and compel displacement of the survivors.There were many factors that may confuse caused the uprisings in Darfur however its immediate cause were the Africans experience of being marginalized, invaded, exploited and neglected. It is well-founded to believe that the factors which led to the formation of rebel group had to a fault resulted to the occurrence of the first event in the war in Darfur the uprisings. Among the factors were political and economic marginalization ex perienced by the Darfurians as described in the Black Book.The Sudanese government did little taste to help the economy of Darfur and the positions in government institution were mainly dominated by those from the Norths and Arabs. Another factor would be the increasing insecurity in Darfur caused by attacks on African villages carried out by Arab nomads. This was the main reason why the Zaghawa joined the Fur to form the SLA. The failure of the Sudanese government to solve the conflict amongst the Arabs and the African had resulted to a rebellion in 2003. The Sudanese governments action escalated the rebellion turning it into a war and genocide.The governments mistake was its failure to acknowledge the rebel groups and accept their demand. Furthermore, its decision to use the Janjaweed militia as a counter-insurgency tactic caused a creation of the whisk humanitarian crisis. It is the way the Sudanese government reacted to the rebellion that based a basis of genocide in Darfur. Apart from the above factors, there were also other underlying factors that contribute to the conflict in Darfur. These factors existed long originally the start of the rebellions in 2003.These factors include the drought in Darfur since the 1970s which caused a struggle of land and Arab supremacism in Darfur. Tensions among Africans and Arabs burst into furiousness when Darfur suffered from numerous droughts since the early 1970s. The increasing desertification had resulted to loss of produce, grazing land and livestock. This had caused conflict in the midst of the African farmers and Arab herders over territories and access to water. The droughts had forced the Arab herders to intrude on the lands of the African farmers causing a clash amongst them.The ethnic conflict was notwithstanding intensified with the introduction of small arms that transformed the means of violence in Darfur. Favored groups were allowed to possess arms for the purpose of self-defense. Unfair policies were introduced to give legal protection to the Arabs and the policy itself undoubtedly showed favoritism towards the Arabs especially over matters relating to land. It is undeniable that the government had played a primary role in stimulating the ethnic conflict. In Darfur, the Arabs were often seen as superior to all others, which make those who are not Arab as inferior.The Arabs in Sudan dominated all aspect of life ranging from politics to social life. The relations between Arabs and Africans in Darfur became even tenser as the ideology of Arab supremacy led to both the demonization and disenfranchisement of certain groups , in particular the Africans. One significant factor to include would probably be the disenfranchisement of Darfur. Darfur had been neglected by Sudan. Schools, medical facilities and the roads provided in Darfur were very minimal if compared to those provided in the north of Sudan.Even worst, there was no attempt to include the African in the politic and ad ministration of Darfur or Sudan. The Africans have suffered discrimination, prejudice and exclusion. These sufferings might have added to the conflicts that turned into rebellions and then war and genocide in 2003. The case of Darfur had frequently been labeled as crime against humanness due to the pattern of mass killing in Darfur. Maier-Katkin et al in 2009 presented a theory to explain the crimes against humanity. There are 6 suggested factors as to how crimes against humanity could have occurred.The first factor is the development of societal strain and anger depression. Secondly, the formation of primary group affiliations where tensions emerged between two groups- between the self and the other, or most commonly known as between us versus them. The third factor is the socialization and normalization of idea in the primary group. The next factor is the continuation of the previous factor, socialization of individuals into roles within the group makes them more incline to confo rm and follow orders from the authority.The 5th factor is that the possibility of the occurrence of crimes against humanity when there is a technique of neutralization. Lastly, where the direct or victim is not threatening, crimes are easier to commit. In the case of Darfur, the second, third, fifth and sixth factor could be applied to explain the crimes of humanity commit against the Africans. Tension had developed between the Africans and Arabs long before the start of the war in 2003. The two groups had always clashed and thus satisfying the second factor.Secondly, the flavour of the people in Sudan and Darfur is that Arabs are always superior to the Africans which make the African less valuable to the country. This idea had been normalized into the life of every person in Sudan. Not only that, technique of neutralization had clearly been used by the Sudanese government and the Janjaweed. Racial epithets expressed toward the Africans were commonly heard during the attacks. T his is an act of dehumanizing the victims. The sixth factor refers to the fact that the victims in the case of Darfur are civilian.They do not have the means to attack back and therefore no risk is associated with the perpetrators. Denials were used by the Government of Sudan in response to its mankind Right violation. Stanley Cohen in 2001 presented 6 types of defensive structure denial of knowledge, denial of responsibility, denial of injury, denial of the victim, condemnation of the condemners, appeal to higher loyalty and moral indifference. It is realistic that the Janjaweed and military forces of the Sudanese government had relied on the denial of responsibility and victim to justify their destructive actions.Whereas the Government of Sudan may have justified their action based on denial of knowledge, denial of victim and the condemnation of the condemners. opposite than committing a crime against humanity, the Janjaweed had also committed crimes of obedience by following (a) the order of Sudanese government to attack African civilian. No attempts were made to challenge the authority and the decision to obey was not done out of fright towards the government but was likely to be caused by horror that developed between the ethnic lines. BibliographyCohen, S. , 2001. States of Denial. Cambridge University Press. Daly, M. W. , 2010. Darfurs Sorrow The Forgotten annals of a Humaniatarian Disaster. 2nd ed. New York Cambridge University Press. Flint, J. , Darfurs Armed Movement. In A. De Waal, ed. 2007. state of war in Darfur and the Search for Peace. Harvard University Press, p 140-172 Hagan, J. , Rymond-Richmond, W. , and Parker, P. , 2005. The Criminology of Genocide The Death and Rape of Darfur, Criminology, 43(3), p 525. Haggar, A. , The Origins and Organization of the Janjawiiid in Darfur.In A. De Waal, ed. 2007. War in Darfur and the Search for Peace. Harvard University Press, p 113-139 Hagan, J. and Rymond-Richmond, W. , 2009. Darfur and the det estation of Genocide. New York Cambridge University Press. Maier-Katkin, D. , Mears, D. P. , and Bernard, T. J. , (2009) Towards a Criminology of Crimes Against Humanity, Theoretical Criminology 13(2) p 227-256 McCarty, B. and Hagan, J. , Counting the Deaths in Darfur Pitfalls on the Pathway to a Public Sociology. In V. Jeffries, ed. 2009. Handbook of Public Sociology.United States Rowman & Littlefield Publishers, Inc. p 319-337 Tar, U. A. , 2006. Old Conflict, New Complex Emergency An Analysis of Darfur Crisis, Western Sudan, Nordic Journal of African Studies, 15(3), p 406-427 Totten, S. , The Darfur Genocide. In S. Totten and W. S. Parsons, ed. 2009. Century of Genocide particular essays and Eyewitness Accounts. 3rd ed. New York Routledge. Tubiana, J. , A Conflict for Land? In A. De Waal, ed. 2007. War in Darfur and the Search for Peace. Harvard University Press, p 68-91

No comments:

Post a Comment